For the classical Arminian, the human will is free in the libertarian sense. Originally published in 1754, the work has as its primary target the theological system known as Arminianism, focusing especially on its view of human freedom. Jonathan Edwards did not write Freedom of the Will in a theological or philosophical vacuum, and therefore it is both necessary and helpful to understand something of the theological and philosophical context in which the treatise was produced. The paper concludes by exploring a number of theological implications. To that end, this work begins by providing definitions for several important terms and will then move forward by way of an extensive discussion of Edwards’s thought on such concepts as moral inability, human freedom, and moral agency. This paper seeks to analyze and assess the major arguments of Jonathan Edwards’s Freedom of the Will. A work of magisterial quality and penetrating depth, Freedom of the Will provides a devastating critique of Arminianism’s view of human freedom and posits a more philosophically, theologically, and biblically consistent view of human freedom. ![]() His work Freedom of the Will stands near the pinnacle of theological and philosophical thought produced by the Christian church in its entire history. Jonathan Edwards is perhaps the greatest theologian to ever grace the United States of America.
0 Comments
Leave a Reply. |
Details
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |